The Mythic Past: Biblical Archaeology And The Myth Of Israel

by
Edition: Reprint
Format: Paperback
Pub. Date: 2000-04-06
Publisher(s): Basic Books
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Summary

The Jewish people's historical claims to a small area of land bordering the eastern Mediterranean are not only the foundation for the modern state of Israel, they are also at the very heart of Judeo-Christian belief. Yet in The Mythic Past, Thomas Thompson argues that such claims are grounded in literary myth, not history. Among the author's startling conclusions are these: There never was a "united monarch" of Israel in biblical times We can no longer talk about a time of the Patriarchs The entire notion of "Israel" and its history is a literary fiction.The Mythic Past provides refreshing new ways to read the Old Testament as the great literature it was meant to be. At the same time, its controversial conclusions about Jewish history are sure to prove incendiary in a worldwide debate about one of the world's seminal texts, and one of its most bitterly contested regions.

Author Biography

Thomas L. Thompson is one of the leading biblical archaeologists in the world. He was awarded a National Endowment fellowship, has taught at Lawrence and Marquette Universities in Wisconsin, and currently teaches at the University of Copenhagen, which has one of the most prestigious Biblical Studies programs in the world. His book, The Early History of the Israelite People, a famously controversial book at the time, is now a standard text in the field. He lives in Denmark.

Table of Contents

Preface: the academic debate xi
PART ONE HOW STOREIS TALK ABOUT THE PAST
Introduction to Part One
3(5)
History and origins: the changing past
8(26)
When texts are confirmed by texts
8(7)
There is nothing new under the sun
15(8)
Stories of conflict
23(8)
The Bible as survival literature
31(3)
Confusing stories with historical evidence
34(28)
Confusing native realism with historical method
34(10)
The Bible's many views of the past
44(1)
The stories of Yahweh as patron and his messiah
45(5)
Forgetting Saul's head on the battlefiled
50(2)
How the Bible's collectors understood David
52(3)
Commenting on II Kings: Isaiah, Jonah and Elijah
55(7)
How the Bible talks about the past
62(20)
Stories and their references to an historical world
62(3)
Dont't go back to Egypt for horses
65(1)
A story's access to reality
66(7)
Techniques in writing Genesis
73(4)
The biblical Israel as fiction
77(5)
Myths of origins
82(23)
The origin stories of humanity
82(7)
Of nations and heroes
89(3)
Of God's people
92(6)
A collapsing paradigm: the Bible as history
98(5)
PART TWO HOW HISTORIANS CREATE A PAST
Introduction to Part Two
103(2)
Beginnings
105(25)
Genesis: c. 1,400,000-6000 BCE
105(3)
An African Eden: c. 7000-6000 BCE
108(4)
Paradise lost: c. 6500-4500 BCE
112(3)
A Mediterranean economy: c. 6000-4000 BCE
115(5)
A heartland of villages: c. 3500-2400 BCE
120(4)
On towns and trade
124(6)
A Mediterranean economy
130(25)
Farmers and shepherds: a shifting economy: c. 2400-1750 BCE
130(6)
The early West Semites
136(2)
Palestine conquers Egypt? c. 1730-1570 BCE
138(5)
The Hyksos in Palestine?
143(7)
Armageddon and Egypt's adventures in Asia: c. 1468 and 1288 BCE
150(5)
Palestine's many peoples
155(24)
The great Mycenaean drought: c. 1300-1050 BCE
155(3)
Developing highland settlements
158(3)
Judea's independent history: c. 1000-700 BCE
161(3)
The states of Israel and Judah: c. 1000-600 BCE
164(4)
The anatomy of the Gods
168(11)
Under the shadow of empires
179(21)
The war for the Jezreel
179(3)
The historical Israel
182(8)
Deportation and return
190(6)
Palestine under a shifting empire
196(4)
Historians create history
200(34)
The historical David and the problem of eternity
200(10)
The exiles: historical sources
210(7)
The myth of exile
217(11)
PART THREE THE BIBLE'S PLACE IN HISTORY
Introduction to Part Three
228(6)
The Bible's social and historical worlds
234(33)
Israel and Palestine's hidden peoples
234(3)
The theology of the way: sectarian reflections on life and society
237(7)
New life and resurrection
244(8)
Prospects for the Bible and history
252(2)
Continuities and discontinuities in Palestine's history
254(3)
Many Judaisms
257(2)
The `Jews' according to Josephus
259(8)
The Bible's literary world
267(26)
On Literature
267(4)
Tradition and story variants
271(3)
Copenhagen Lego-blocks
274(11)
The Bible and its authors
285(4)
The function of commentary
289(4)
The Bible's theological world I: how God began
293(30)
What the Bible knows and doesn't know about God
293(8)
Yahweh as God in Genesis
301(4)
Yahweh as godfather
305(12)
How Yahweh became God
317(6)
The Bible's theological world II: the myths of the sons of God
323(30)
The birth of a son of God as a traditional plot motif
323(2)
Humanity and the divine
325(5)
Humanity and murder
330(7)
The birth of the son of God and the sending of a saviour
337(4)
Samson as son of God and Nazirite
341(4)
The classic forms of the tale type: Moses, Samuel, John and Jesus
345(8)
The Bible's theological world III: Israel as God's son
353(22)
Divine Presence and the son of God
353(6)
Israel as a son of God
359(2)
The role of Immanuel and the son of God
361(5)
The prophets and the son of God motif
366(3)
The parable of Yahweh and his wives
369(3)
Israel as God's beloved
372(3)
The Bible's intellectual world
375(23)
Whose history is it?
375(5)
Theology as critical reflection
380(5)
The Bible and the theologians
385(3)
The prophets and history
388(4)
The meaning of texts
392(6)
Maps 398(4)
Chronological table 402(6)
Index of texts cited 408

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