Preface: the academic debate |
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xi | |
PART ONE HOW STOREIS TALK ABOUT THE PAST |
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3 | (5) |
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History and origins: the changing past |
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8 | (26) |
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When texts are confirmed by texts |
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8 | (7) |
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There is nothing new under the sun |
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15 | (8) |
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23 | (8) |
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The Bible as survival literature |
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31 | (3) |
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Confusing stories with historical evidence |
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34 | (28) |
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Confusing native realism with historical method |
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34 | (10) |
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The Bible's many views of the past |
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44 | (1) |
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The stories of Yahweh as patron and his messiah |
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45 | (5) |
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Forgetting Saul's head on the battlefiled |
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50 | (2) |
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How the Bible's collectors understood David |
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52 | (3) |
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Commenting on II Kings: Isaiah, Jonah and Elijah |
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55 | (7) |
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How the Bible talks about the past |
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62 | (20) |
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Stories and their references to an historical world |
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62 | (3) |
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Dont't go back to Egypt for horses |
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65 | (1) |
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A story's access to reality |
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66 | (7) |
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Techniques in writing Genesis |
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73 | (4) |
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The biblical Israel as fiction |
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77 | (5) |
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82 | (23) |
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The origin stories of humanity |
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82 | (7) |
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89 | (3) |
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92 | (6) |
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A collapsing paradigm: the Bible as history |
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98 | (5) |
PART TWO HOW HISTORIANS CREATE A PAST |
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103 | (2) |
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105 | (25) |
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Genesis: c. 1,400,000-6000 BCE |
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105 | (3) |
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An African Eden: c. 7000-6000 BCE |
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108 | (4) |
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Paradise lost: c. 6500-4500 BCE |
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112 | (3) |
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A Mediterranean economy: c. 6000-4000 BCE |
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115 | (5) |
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A heartland of villages: c. 3500-2400 BCE |
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120 | (4) |
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124 | (6) |
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130 | (25) |
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Farmers and shepherds: a shifting economy: c. 2400-1750 BCE |
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130 | (6) |
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136 | (2) |
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Palestine conquers Egypt? c. 1730-1570 BCE |
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138 | (5) |
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143 | (7) |
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Armageddon and Egypt's adventures in Asia: c. 1468 and 1288 BCE |
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150 | (5) |
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155 | (24) |
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The great Mycenaean drought: c. 1300-1050 BCE |
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155 | (3) |
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Developing highland settlements |
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158 | (3) |
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Judea's independent history: c. 1000-700 BCE |
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161 | (3) |
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The states of Israel and Judah: c. 1000-600 BCE |
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164 | (4) |
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168 | (11) |
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Under the shadow of empires |
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179 | (21) |
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179 | (3) |
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182 | (8) |
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190 | (6) |
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Palestine under a shifting empire |
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196 | (4) |
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Historians create history |
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200 | (34) |
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The historical David and the problem of eternity |
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200 | (10) |
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The exiles: historical sources |
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210 | (7) |
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217 | (11) |
PART THREE THE BIBLE'S PLACE IN HISTORY |
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Introduction to Part Three |
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228 | (6) |
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The Bible's social and historical worlds |
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234 | (33) |
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Israel and Palestine's hidden peoples |
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234 | (3) |
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The theology of the way: sectarian reflections on life and society |
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237 | (7) |
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New life and resurrection |
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244 | (8) |
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Prospects for the Bible and history |
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252 | (2) |
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Continuities and discontinuities in Palestine's history |
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254 | (3) |
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257 | (2) |
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The `Jews' according to Josephus |
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259 | (8) |
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The Bible's literary world |
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267 | (26) |
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267 | (4) |
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Tradition and story variants |
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271 | (3) |
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274 | (11) |
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The Bible and its authors |
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285 | (4) |
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The function of commentary |
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289 | (4) |
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The Bible's theological world I: how God began |
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293 | (30) |
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What the Bible knows and doesn't know about God |
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293 | (8) |
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301 | (4) |
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305 | (12) |
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317 | (6) |
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The Bible's theological world II: the myths of the sons of God |
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323 | (30) |
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The birth of a son of God as a traditional plot motif |
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323 | (2) |
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325 | (5) |
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330 | (7) |
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The birth of the son of God and the sending of a saviour |
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337 | (4) |
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Samson as son of God and Nazirite |
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341 | (4) |
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The classic forms of the tale type: Moses, Samuel, John and Jesus |
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345 | (8) |
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The Bible's theological world III: Israel as God's son |
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353 | (22) |
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Divine Presence and the son of God |
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353 | (6) |
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359 | (2) |
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The role of Immanuel and the son of God |
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361 | (5) |
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The prophets and the son of God motif |
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366 | (3) |
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The parable of Yahweh and his wives |
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369 | (3) |
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372 | (3) |
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The Bible's intellectual world |
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375 | (23) |
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375 | (5) |
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Theology as critical reflection |
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380 | (5) |
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The Bible and the theologians |
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385 | (3) |
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388 | (4) |
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392 | (6) |
Maps |
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398 | (4) |
Chronological table |
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402 | (6) |
Index of texts cited |
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408 | |