| Introduction |
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1 | (1) |
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2 | (1) |
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3 | (8) |
| PART I THE RESURRECTION OF JESUS |
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Viewpoint: A ``Risen'' Following and the Hope of the Victim |
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11 | (6) |
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Living the Following of Jesus as Risen Beings |
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12 | (2) |
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The Resurrection of Jesus and Victims |
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14 | (3) |
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The Hermeneutical Problem (1): The Resurrection, a Specific Problem for Hermeneutics |
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17 | (18) |
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The Problematic of Hermeneutics |
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17 | (2) |
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Specifics of the Hermeneutics of the Resurrection |
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19 | (3) |
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Different Hermeneutical Approaches |
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22 | (13) |
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The Hermeneutical Problem (2): Hermeneutical principles from the Victims |
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35 | (19) |
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The Hope of the Crucified: The Victory of Life over Death |
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36 | (9) |
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The Praxis of Raising the Crucified |
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45 | (4) |
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The Mystery of Reality: History as Promise |
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49 | (5) |
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The Historical Problem (1): The Reality of Jesus' Resurrection |
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54 | (12) |
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Accounts of the Easter Experience |
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54 | (5) |
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The Reality of the Narratives and Their Meaning |
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59 | (5) |
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64 | (2) |
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The Historical Problem (2): The Analogy of ``Easter Experiences'' throughout History |
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66 | (13) |
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On the Possibility of ``Analogous Easter Experiences'' in History |
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66 | (8) |
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Celebrating Historical Fullness: Living Now as Risen Beings |
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74 | (5) |
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The Theological Problem (1): The Revelation of God |
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79 | (17) |
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``The God Who Raises the Dead'': A New Historical Creed |
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79 | (2) |
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A Just and Partial God, Liberator of Victims |
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81 | (3) |
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84 | (2) |
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A God-Mystery: The Greater God and the Lesser God |
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86 | (3) |
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A God on the Way: The Futurity of God |
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89 | (4) |
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A God-Mystery: The Doxology |
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93 | (3) |
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The Theological Problem (2): The Revelation of Jesus |
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96 | (17) |
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The Origin of Faith in Jesus |
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96 | (9) |
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Faith in Jesus after Easter |
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105 | (8) |
| PART II CHRISTOLOGICAL TITLES IN THE NEW TESTAMENT |
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A Rereading from Latin America |
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The Titles and Their Problems |
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113 | (11) |
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Dynamism in the Act of Christological Faith |
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113 | (2) |
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Jesus' Relationship to God throughout His Life |
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115 | (2) |
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The Christological Titles in the New Testament |
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117 | (4) |
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Christological Titles at the Present Time |
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121 | (3) |
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High Priest: The Mediator-Human ``without Additions'' but ``with Definitions'' |
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124 | (15) |
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The ``Theologal Revolution'' of the Priestly: God Accedes to Being Human |
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125 | (4) |
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The ``Christological Revolution'': The True Priest? Jesus |
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129 | (5) |
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True Humanity: Mercy, Faithfulness, Self-giving, Solidarity |
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134 | (5) |
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Messiah: Keeping Alive the Hope of the Poor |
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139 | (13) |
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The Core of Messianism: The Hope of the Poor |
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140 | (3) |
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``De-Messianization'' and ``Re-Messianization'' of the Messiah Today |
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143 | (9) |
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Lord: The Lordship of Christ, Hope, and Theodicy |
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152 | (18) |
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The Origin and Meaning of Kyrios |
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153 | (3) |
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Reflections on the Lordship of Christ |
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156 | (14) |
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Son of God/Son of Man/Servant of Yahweh: The Man Who Came from God and the God Who Came in Man |
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170 | (21) |
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The Traditions of Jesus as Son of God |
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171 | (10) |
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181 | (3) |
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Reconsideration of Father and of Sons and Daughters |
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184 | (7) |
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Word: Truth and Good News |
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191 | (18) |
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Origin and Meaning of Logos |
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191 | (3) |
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John's Prologue: A Reflective Meditation |
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194 | (5) |
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Jesus, God's Presence in Our History |
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199 | (10) |
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209 | (12) |
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Jesus, Eu-Aggelion, and Orthopathy |
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209 | (6) |
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The Need for Eu-Aggelion in Today's World |
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215 | (6) |
| PART III CONCILIAR CHRISTOLOGY |
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Introduction: Concentration on the Mediator, Jesus Christ, to the Detriment of the Mediation, the Kingdom of God |
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221 | (35) |
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221 | (4) |
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Novelty in Comparison with the New Testament: The Loss of the ``Reality Principle'' |
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225 | (7) |
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The Constant: Concern for Salvation |
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232 | (4) |
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Christological Neglect of the Kingdom of God |
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236 | (3) |
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Excursus: Christianity in the Greco-Roman World |
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239 | (1) |
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The Shift in the ``Theoretical Manner of Thinking'' |
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239 | (8) |
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The Change to ``Seeing Itself as a Religion'' |
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247 | (4) |
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Inculturation, Culture, and Counter-Culture |
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251 | (5) |
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A God Who Can Suffer: The Pathos of Audacity and Honesty |
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256 | (19) |
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Early Reflections on the Divinity of Christ and Their Problems |
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257 | (2) |
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Nicaea and Its Significance |
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259 | (4) |
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263 | (5) |
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Which Christ Do Victims Believe in: Arian or Nicene? |
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268 | (7) |
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A Human Christ: The Pathos of Reality |
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275 | (16) |
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277 | (1) |
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``Vere Homo'': Pathos for Humanity |
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278 | (7) |
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Lessons for the Present Time |
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285 | (6) |
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God in History: The Pathos of the Whole |
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291 | (22) |
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The (Provisional) Culmination of a Process |
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291 | (4) |
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295 | (6) |
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Limitations: Criticism and Reinterpretation |
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301 | (12) |
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Formal and Doxological Readings of Chalcedon: Following Jesus as an Epistemological Principle |
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313 | (18) |
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314 | (7) |
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321 | (10) |
| Epilogue: Memory and Journey |
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331 | (10) |
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Memory: Things to Remember |
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332 | (5) |
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337 | (4) |
| Abbreviations and Short Forms |
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341 | (2) |
| Notes |
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343 | (26) |
| Index |
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369 | |