Cosmic Liturgy The Universe According to Maximus the Confessor

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Edition: 1st
Format: Paperback
Pub. Date: 2003-05-01
Publisher(s): Ignatius Press
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Summary

Maximus the Confessor, saint and martyr, is the theologian of synthesis: of Rome and Byzantium, of antiquity and the Middle Ages, reexcavating the great treasures of Christian tradition, which at that time had been buried by imperial and ecclesial censure. Von Balthasar was an authority on the Church Fathers--Irenaeus, Origen, Gregory of Nyssa, Augustine, and above all, Maximus the Confessor. This masterpiece on Maximus broke new ground at that time. This is the first English translation of the latest edition of this acclaimed work. This book presents a powerful, attractive, religiously compelling portrait of the thought of a major Christian theologian who might, for this book, have remained only an obscure name in the handbooks of patrology. Here the history of theology has become itself a way of theological reflection.

Author Biography

Hans Urs von Balthasar (1905–1988) was a Swiss theologian widely regarded as one of the greatest theologians and spiritual writers of modern times. Named a cardinal by Pope John Paul II, he died shortly before being formally inducted into the College of Cardinals. He wrote over one hundred books, including PrayerHeart of the WorldMary for TodayLove Alone Is CredibleMysterium Paschale and his major multi-volume theological works: The Glory of the LordTheo-Drama and Theo-Logic.

Table of Contents

Translator's Foreword 11(12)
Foreword to the Second Edition (1961) 23(6)
Introduction
29(52)
The Free Mind
29(15)
Opening Up the Tradition
29(8)
Between Emperor and Pope
37(7)
East and West
44(12)
Religion and Revelation
44(6)
Scholasticism and Mysticism
50(6)
The Synthesis
56(18)
Contents and Levels
56(9)
Christ and the Synthesis
65(9)
Chronology of His Life and Work
74(7)
God
81(34)
The Dark Radiance
81(10)
The Dialectic of Transcendence
81(4)
The Dialectic of Analogy
85(6)
Divine Unknowing
91(6)
A Thrice-Praised Unity
97(9)
The Blighted Image
97(6)
Hidden Fruitfulness
103(3)
Transformations of the One
106(9)
Elements of the Tradition
106(3)
Number and What Is Beyond
109(6)
Ideas
115(22)
Ideas in God: A Critique of Pseudo-Dionysius
115(12)
The Ontological Approach
115(7)
The Epistemological Approach
122(5)
Ideas and the World: A Critique of Origenism
127(10)
Correcting the Myth
127(4)
The Truth of the Myth
131(6)
The Syntheses of the Cosmos
137(42)
Being and Movement
137(17)
``The Age''
137(6)
Extension
143(3)
Realization and Grace
146(6)
Between East and West
152(2)
Generality and Particularity
154(11)
Being in Motion
154(3)
Essence in Motion
157(2)
A Balance of Contrary Motions
159(6)
Subject and Object
165(6)
Intellect and Matter
171(8)
The Macrocosm
171(2)
The Microcosm
173(6)
Humanity and Sin
179(28)
History and the Parousia
179(1)
Paradise and Freedom
180(5)
Passivity and Decay
185(3)
Existence as Contradiction
188(5)
The Dialectics of Passion
193(3)
The Sexual Synthesis
196(11)
Christ the Synthesis
207(70)
Setting the Question
207(9)
The Terminology
216(19)
The Synthetic Person
235(21)
Parallels in Creation
237(3)
From Leontius to Maximus
240(2)
The Free Synthesis
242(4)
Christology of Essence and Christology of Being
246(4)
Beyond Antioch and Alexandria
250(6)
Healing as Preservation
256(15)
The Exchange of Properties
256(4)
The Meaning of the Doctrine of Two Wills
260(3)
The Drama of Redemption
263(8)
The Syntheses of Redemption
271(6)
The Spiritual Syntheses
277(82)
Christian Realization
277(7)
The Synthesis of the Three Faculties
284(7)
The Synthesis of the Three Laws
291(23)
Nature and Scripture Grounded in Christ
291(6)
Relation between Natural and Biblical Law
297(4)
The Essential Points of Tension
301(2)
The Contemplation of Nature
303(5)
The Scriptural Law
308(4)
The Synthesis of Christ
312(2)
The Synthesis of Three Acts of Worship
314(17)
Ecclesial and Sacramental Worship
315(11)
The Worship of Mind and Spirit
326(2)
The Worship of Love
328(3)
The Synthesis of the Three Acts
331(12)
Action and Contemplation
331(8)
Love as Unity
339(4)
Now and Eternity
343(16)
The Centuries on Knowledge
344(7)
Movement and Rest
351(3)
Restoration
354(5)
Appendix: The Problem of the Scholia to Pseudo-Dionysius 359(30)
Bibliography 389(20)
General Index 409(6)
Index of Citations from Maximus' Works 415

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