The Ethos of Noh: Actors and Their Art

by
Format: Hardcover
Pub. Date: 2004-05-01
Publisher(s): Harvard Univ Pr
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Summary

Since the inception of the noh drama six centuries ago, actors have resisted the notion that noh rests on natural talent alone. Correct performance, they claim, demands adherence to traditions. Yet what constitutes noh's traditions and who can claim authority over them have been in dispute throughout its history. This book traces how definitions of noh, both as an art and as a profession, have changed over time. The author seeks to show that the definition of noh as an art is inseparable from its definition as a profession. The aim of this book is to describe how memories of the past become traditions, as well as the role of these traditions in the institutional development of the noh theater from its beginnings in the fourteenth century through the late twentieth century. It focuses on the development of the key traditions that constitute the "ethos of noh," the ideology that empowered certain groups of actors at the expense of others, and how this ethos fostered noh's professionalization--its growth from a loose occupation into a closed, regulated vocation. The author argues that the traditions that form the ethos of noh, such as those surrounding masks and manuscripts, are the key traits that define it as an art.

Author Biography

Eric C. Rath is Assistant Professor of History at the University of Kansas.

Table of Contents

Tables, Figures, and Color Figures xv
Introduction: Landmarks of Memory 1(10)
The Excommunication of Takabayashi Ginji
1(4)
Ethos, Myths, and Media
5(3)
Actors in Noh's History
8(3)
1 Masks and Memory 11(23)
Nob Masks and Their Antecedents
13(1)
The Features of Noh Masks
13(2)
Mask as Medium of Myth
15(3)
Mask Legends and Early Noh
18(7)
How Writing Changed Mask Legends (and Noh)
25(1)
Masks and Oral Legends
25(3)
Mask Legends and Writings
28(6)
2 Secret Manuscripts 34(48)
"Marginal Groups" and "Noh Troupes"
32(8)
Shomonji and Other Discriminated Groups
40(7)
Writing in the Formation of Noh's Ethos
47(2)
Zeami's Writing Practice
49(4)
The Implications of Literacy for Noh
53(5)
The Wind in the Pines Has Ended: The Kanze Troupe's Move Against Shomonji
58(4)
Kanze On'ami and the Further Disparagement of Shomonji
62(4)
The Shomonji After Koinu
66(2)
Writing Okina and Defining Ritual
68(7)
Zenchiku and Motoyoshi on Okina
75(3)
Kan ami and Developments in Okina
78(2)
Okina-The Eternal Mystery
80(2)
3 The Power of Secret Manuscripts 82(33)
The Spread of Literacy Among Nob Performers
83(3)
Hachijo kadensho
86(1)
Sources for Hachijo kadensho
87(2)
Apocryphal Authors and Possible Compilers
89(4)
The Four Yamato Troupes and Their Rivals
93(4)
Retelling Noh's Myths
97(16)
Writings and Standardization Toil Konparu Yasuteru and the Last Noh Treatise
113(2)
4 Bloodlines 115(44)
The Medium of Genealogy
116(5)
Noh Theater Genealogies
121(3)
The Konparu and the Rediscovery of Hada no Ujiyasu
124(4)
Kanze Genealogies and the Lost Leader Motomasa Juro
128(4)
The Hegemony of the Konparu and Kanze Myths
132(1)
Genealogy and Social Organization
133(2)
Catalog of Actors of the Four Noh Troupes
135(2)
Structural Changes: The Case of the Kanze
137(7)
Ostracizing "Amateurs" and Defining "Professionals"
144(7)
Constructing Lineages
151(1)
Problematic Patriarchs
152(1)
Mythical Marriages
153(2)
Knowledge from Teachers
155(2)
Motonobu's Family Secret: Ranbyoshi
157(2)
5 Mass-Produced Mystery 159(31)
The Rise of the Printing Industry
162(2)
Impact of Print on Occupational Discourse
164(2)
Authorization
166(2)
The Popularization of Zeami
168(2)
A Hidden Author
170(3)
The Kita Troupe
173(2)
Narai, the Increasingly Abstract Vocabulary of Secret Knowledge
175(6)
Blood, Body, and Knowledge
181(4)
Blood and Consummate Knowledge
185(5)
6 Print and Order 190(25)
The Development of Iemoto and the Ordering of Knowledge
191(2)
Licensing
193(2)
Su'utai and Utaibon
195(2)
Noh Theater's First Iemoto-Kanze Motoakira
197(5)
Iemoto and Mask Discourse
202(5)
Images of Iemoto in the Histories of Su'utai
207(5)
Epilogue-The Demise of the Kyoto Kanze
212(3)
7 Rituals 215(24)
Ritual/Theater
216(3)
The Invention of a Ritual Theater
219(7)
The Unmasking of Ritual Theater
226(2)
Okina-A Ritual That Is and Is Not Noh
228(1)
Acting Ritually
228(11)
Conclusion: Noh's Modern Myths 239(14)
Nostalgia for Masks
240(2)
Burn Secret Writings and Institutions Will Still Stand
242(3)
Bloodlines and the Family Head
245(2)
Professionalization and the Family-Head System
247(2)
What Was Lost?
249(4)
Appendix
Schools and Roles
253(6)
Reference Matter
Notes
259(38)
Works Cited
297(14)
Index
311

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