Tables, Figures, and Color Figures |
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xv | |
Introduction: Landmarks of Memory |
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1 | (10) |
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The Excommunication of Takabayashi Ginji |
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1 | (4) |
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5 | (3) |
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8 | (3) |
1 Masks and Memory |
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11 | (23) |
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Nob Masks and Their Antecedents |
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13 | (1) |
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The Features of Noh Masks |
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13 | (2) |
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15 | (3) |
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Mask Legends and Early Noh |
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18 | (7) |
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How Writing Changed Mask Legends (and Noh) |
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25 | (1) |
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25 | (3) |
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Mask Legends and Writings |
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28 | (6) |
2 Secret Manuscripts |
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34 | (48) |
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"Marginal Groups" and "Noh Troupes" |
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32 | (8) |
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Shomonji and Other Discriminated Groups |
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40 | (7) |
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Writing in the Formation of Noh's Ethos |
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47 | (2) |
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49 | (4) |
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The Implications of Literacy for Noh |
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53 | (5) |
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The Wind in the Pines Has Ended: The Kanze Troupe's Move Against Shomonji |
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58 | (4) |
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Kanze On'ami and the Further Disparagement of Shomonji |
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62 | (4) |
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66 | (2) |
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Writing Okina and Defining Ritual |
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68 | (7) |
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Zenchiku and Motoyoshi on Okina |
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75 | (3) |
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Kan ami and Developments in Okina |
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78 | (2) |
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Okina-The Eternal Mystery |
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80 | (2) |
3 The Power of Secret Manuscripts |
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82 | (33) |
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The Spread of Literacy Among Nob Performers |
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83 | (3) |
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86 | (1) |
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Sources for Hachijo kadensho |
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87 | (2) |
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Apocryphal Authors and Possible Compilers |
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89 | (4) |
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The Four Yamato Troupes and Their Rivals |
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93 | (4) |
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97 | (16) |
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Writings and Standardization Toil Konparu Yasuteru and the Last Noh Treatise |
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113 | (2) |
4 Bloodlines |
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115 | (44) |
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116 | (5) |
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121 | (3) |
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The Konparu and the Rediscovery of Hada no Ujiyasu |
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124 | (4) |
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Kanze Genealogies and the Lost Leader Motomasa Juro |
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128 | (4) |
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The Hegemony of the Konparu and Kanze Myths |
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132 | (1) |
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Genealogy and Social Organization |
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133 | (2) |
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Catalog of Actors of the Four Noh Troupes |
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135 | (2) |
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Structural Changes: The Case of the Kanze |
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137 | (7) |
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Ostracizing "Amateurs" and Defining "Professionals" |
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144 | (7) |
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151 | (1) |
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152 | (1) |
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153 | (2) |
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155 | (2) |
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Motonobu's Family Secret: Ranbyoshi |
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157 | (2) |
5 Mass-Produced Mystery |
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159 | (31) |
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The Rise of the Printing Industry |
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162 | (2) |
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Impact of Print on Occupational Discourse |
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164 | (2) |
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166 | (2) |
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The Popularization of Zeami |
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168 | (2) |
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170 | (3) |
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173 | (2) |
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Narai, the Increasingly Abstract Vocabulary of Secret Knowledge |
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175 | (6) |
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Blood, Body, and Knowledge |
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181 | (4) |
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Blood and Consummate Knowledge |
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185 | (5) |
6 Print and Order |
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190 | (25) |
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The Development of Iemoto and the Ordering of Knowledge |
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191 | (2) |
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193 | (2) |
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195 | (2) |
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Noh Theater's First Iemoto-Kanze Motoakira |
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197 | (5) |
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Iemoto and Mask Discourse |
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202 | (5) |
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Images of Iemoto in the Histories of Su'utai |
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207 | (5) |
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Epilogue-The Demise of the Kyoto Kanze |
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212 | (3) |
7 Rituals |
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215 | (24) |
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216 | (3) |
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The Invention of a Ritual Theater |
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219 | (7) |
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The Unmasking of Ritual Theater |
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226 | (2) |
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Okina-A Ritual That Is and Is Not Noh |
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228 | (1) |
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228 | (11) |
Conclusion: Noh's Modern Myths |
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239 | (14) |
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240 | (2) |
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Burn Secret Writings and Institutions Will Still Stand |
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242 | (3) |
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Bloodlines and the Family Head |
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245 | (2) |
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Professionalization and the Family-Head System |
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247 | (2) |
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249 | (4) |
Appendix |
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253 | (6) |
Reference Matter |
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259 | (38) |
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297 | (14) |
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311 | |