Goodness and Justice Plato, Aristotle and the Moderns

by
Edition: 1st
Format: Paperback
Pub. Date: 2001-10-08
Publisher(s): Wiley-Blackwell
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Summary

This volume explores Plato's and Aristotle's theories about good things, goodness, and the best life for human beings, and draws comparisons between ancient and modern theories of good and justice. Goodness and Justice argues that goodness was the most fundamental normative concept in the ethics of Plato and Aristotle, and illustrates how they used their functional and formal theories of good to build their theories of virtue, justice, and happiness. It also shows that they fought subjective theories of good as desire satisfaction and good as pleasure, in favor of what they thought was a more objective concept of good found in form and function. The comparisons with the moderns illuminate the merits and limits of ancient and modern ethical theories and place them within a broad philosophical and historical context.

Author Biography

Gerasimos Santas is Professor of Philosophy at the University of California at Irvine. He is author of Socrates: Philosophy in Plato's Early Dialogues (1979), and Plato and Freud: Two Theories of Love (Blackwell 1988).

Table of Contents

Preface ix
Introduction
1(17)
The Role of the Good in the Ancients and the Moderns
3(6)
Science and Ultimate Good
9(3)
Disputes and Questions about Good
12(4)
The Aims and Limits of This Study
16(2)
Notes
16(2)
The Socratic Good of Knowledge
18(40)
All Goods and their Socratic Rankings
20(2)
The Dispute with Gorgias: Is Rhetoric the Greatest Good?
22(3)
The Dispute with Polus about Power, Desire, and Good
25(4)
The Dispute with Polus about Justice and Happiness
29(2)
The Dispute with Callicles about Good and Pleasure
31(2)
Conditional and Unconditional Goods
33(5)
Socrates and Kant: Wisdom or the Good Will?
38(3)
The Conditional Value of All Goods on Virtue in the Meno
41(1)
Socrates and G. E. Moore on the Value of Knowledge
42(3)
Goods, Wisdom, and Happiness
45(3)
Is All Value Conditional on Virtue?
48(3)
Was Plato Aware of These Socratic Problems?
51(7)
Notes
53(5)
The Good of Platonic Social Justice
58(53)
The Great Questions of the Republic
59(7)
The Functional-Perfectionist Theory of Good
66(9)
The Application of the Functional Theory of Good to the City
75(9)
The Definitions of the Social Virtues
84(6)
The Role and Scope of Platonic Social Justice
90(3)
The Good of Platonic Social Justice
93(2)
The Application of Platonic Social Justice to Gender
95(8)
Conclusion
103(8)
Notes
103(8)
The Good of Justice in our Souls
111(56)
The Isomorphism Between Social and Psychic Justice
111(6)
Plato's Pioneering Analysis of the Psyche
117(8)
Psychic Justice and the Good of it
125(4)
Plato and Hume on Reason or Passion as the Rule of Life
129(4)
The Defense of Psychic Justice as Analogous to Health
133(5)
The Criticism of the Democratic Individual
138(12)
Which is Prior, Social or Psychic Justice?
150(3)
The Structure of Plato's Ethical Theory
153(14)
Notes
157(10)
Plato's Metaphysical Theory of the Form of the Good
167(27)
Opinion, Knowledge, and Platonic Forms
169(2)
The Imperfections of the Sensible World
171(7)
Forms as the Best Objects of their Kind to Know
178(2)
Forms as the Best Objects of their Kind and the form of the Good as their Essence
180(7)
Function, Form, and Goodness
187(7)
Notes
192(2)
Aristotle's Criticism of Plato's Form of the Good
194(30)
Aristotle's Arguments from Priority
196(4)
Breaking up Goodness: Aristotle's Argument from Homonymy
200(5)
Aristotle's Argument from Final and Instrumental Goods
205(3)
The Attack on the Ideality of the Form of the Platonic Good
208(4)
The Attack on the Practicability and Usefulness of the Platonic Good
212(2)
Putting the Fragments of Goodness Back Together: Focal Meaning
214(10)
Notes
219(5)
The Good of Desire, of Function, and of Pleasure
224(35)
The Concept of the Good
226(4)
Different Orectic Conceptions of the Good
230(6)
Aristotle's Functional-Perfectionist Theory of Good
236(5)
Objections to Aristotle's Functional Theory of Good
241(9)
Orectic, Hedonic, and Perfectionist Good
250(9)
Notes
256(3)
The Good of Character and of Justice
259(31)
Is Aristotle's Ethical Theory Circular?
259(4)
Did Aristotle Have a Virtue Ethics?
263(6)
Aristotle's General Analysis of Virtue and Functional Good
269(2)
Can Moral Virtue be Explicated by Functioning Well?
271(3)
States of Character and Practical Wisdom
274(4)
Aristotle's Analysis of Justice: Not a Virtue Ethics
278(6)
Paucity of Practical Content: Justice and the Other Virtues
284(3)
Summary and Conclusion
287(3)
Notes
288(2)
Bibliography 290(7)
Index 297

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