| Preface |
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ix | |
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1 | (17) |
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The Role of the Good in the Ancients and the Moderns |
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3 | (6) |
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Science and Ultimate Good |
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9 | (3) |
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Disputes and Questions about Good |
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12 | (4) |
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The Aims and Limits of This Study |
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16 | (2) |
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16 | (2) |
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The Socratic Good of Knowledge |
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18 | (40) |
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All Goods and their Socratic Rankings |
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20 | (2) |
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The Dispute with Gorgias: Is Rhetoric the Greatest Good? |
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22 | (3) |
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The Dispute with Polus about Power, Desire, and Good |
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25 | (4) |
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The Dispute with Polus about Justice and Happiness |
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29 | (2) |
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The Dispute with Callicles about Good and Pleasure |
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31 | (2) |
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Conditional and Unconditional Goods |
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33 | (5) |
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Socrates and Kant: Wisdom or the Good Will? |
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38 | (3) |
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The Conditional Value of All Goods on Virtue in the Meno |
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41 | (1) |
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Socrates and G. E. Moore on the Value of Knowledge |
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42 | (3) |
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Goods, Wisdom, and Happiness |
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45 | (3) |
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Is All Value Conditional on Virtue? |
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48 | (3) |
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Was Plato Aware of These Socratic Problems? |
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51 | (7) |
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53 | (5) |
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The Good of Platonic Social Justice |
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58 | (53) |
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The Great Questions of the Republic |
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59 | (7) |
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The Functional-Perfectionist Theory of Good |
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66 | (9) |
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The Application of the Functional Theory of Good to the City |
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75 | (9) |
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The Definitions of the Social Virtues |
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84 | (6) |
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The Role and Scope of Platonic Social Justice |
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90 | (3) |
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The Good of Platonic Social Justice |
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93 | (2) |
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The Application of Platonic Social Justice to Gender |
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95 | (8) |
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103 | (8) |
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103 | (8) |
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The Good of Justice in our Souls |
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111 | (56) |
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The Isomorphism Between Social and Psychic Justice |
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111 | (6) |
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Plato's Pioneering Analysis of the Psyche |
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117 | (8) |
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Psychic Justice and the Good of it |
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125 | (4) |
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Plato and Hume on Reason or Passion as the Rule of Life |
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129 | (4) |
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The Defense of Psychic Justice as Analogous to Health |
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133 | (5) |
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The Criticism of the Democratic Individual |
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138 | (12) |
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Which is Prior, Social or Psychic Justice? |
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150 | (3) |
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The Structure of Plato's Ethical Theory |
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153 | (14) |
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157 | (10) |
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Plato's Metaphysical Theory of the Form of the Good |
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167 | (27) |
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Opinion, Knowledge, and Platonic Forms |
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169 | (2) |
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The Imperfections of the Sensible World |
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171 | (7) |
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Forms as the Best Objects of their Kind to Know |
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178 | (2) |
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Forms as the Best Objects of their Kind and the form of the Good as their Essence |
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180 | (7) |
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Function, Form, and Goodness |
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187 | (7) |
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192 | (2) |
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Aristotle's Criticism of Plato's Form of the Good |
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194 | (30) |
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Aristotle's Arguments from Priority |
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196 | (4) |
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Breaking up Goodness: Aristotle's Argument from Homonymy |
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200 | (5) |
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Aristotle's Argument from Final and Instrumental Goods |
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205 | (3) |
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The Attack on the Ideality of the Form of the Platonic Good |
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208 | (4) |
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The Attack on the Practicability and Usefulness of the Platonic Good |
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212 | (2) |
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Putting the Fragments of Goodness Back Together: Focal Meaning |
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214 | (10) |
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219 | (5) |
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The Good of Desire, of Function, and of Pleasure |
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224 | (35) |
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226 | (4) |
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Different Orectic Conceptions of the Good |
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230 | (6) |
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Aristotle's Functional-Perfectionist Theory of Good |
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236 | (5) |
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Objections to Aristotle's Functional Theory of Good |
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241 | (9) |
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Orectic, Hedonic, and Perfectionist Good |
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250 | (9) |
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256 | (3) |
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The Good of Character and of Justice |
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259 | (31) |
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Is Aristotle's Ethical Theory Circular? |
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259 | (4) |
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Did Aristotle Have a Virtue Ethics? |
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263 | (6) |
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Aristotle's General Analysis of Virtue and Functional Good |
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269 | (2) |
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Can Moral Virtue be Explicated by Functioning Well? |
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271 | (3) |
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States of Character and Practical Wisdom |
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274 | (4) |
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Aristotle's Analysis of Justice: Not a Virtue Ethics |
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278 | (6) |
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Paucity of Practical Content: Justice and the Other Virtues |
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284 | (3) |
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287 | (3) |
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288 | (2) |
| Bibliography |
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290 | (7) |
| Index |
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297 | |