Meditation on Emptiness

by ;
Format: Paperback
Pub. Date: 1996-03-01
Publisher(s): INGRAM
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Summary

In this major work, Jeffrey Hopkins, on e of the world's foremost scholar-practitioners of Tibetan Buddhism, offers a clear exposition of the Prasangika-Madhyamaka view of emptiness as presented in the Ge-luk-ba tradition of Tibetan Buddhism. In bringing this remarkable and complex philosophy to life, he describes the meditational practices by which emptiness can be realized and shows throughout that, far from being merely abstract, these teachings can be vivid and utterly practical. Presented in six parts, this book is indispensable for those wishing to delve deeply into Buddhist thought.

Author Biography

Jeffrey Hopkins is Professor Emeritus of Tibetan Buddhist Studies at the University of Virginia, where he taught Tibetan Studies and Tibetan language for more than thirty years. He received a BA magna cum laude from Harvard University in 1963, trained for five years at the Lamaist Buddhist Monastery of America (now the Tibetan Buddhist Learning Center) in New Jersey, and received a PhD in Buddhist Studies from the University of Wisconsin-Madison in 1973. From 1979 to 1989 he served as His Holiness the Dalai Lama's chief interpreter into English on lecture tours in the U.S., Canada, Southeast Asia, Great Britain, and Switzerland. He has published more than twenty-five books, including Meditation on Emptiness, a seminal work of English language scholarship on Tibetan Madhyamaka thought, as well as translations of works by Tsongkhapa, Dolpopa, and His Holiness the Fourteenth Dalai Lama. At the University of Virginia he founded programs in Buddhist Studies and Tibetan Studies and served as Director of the Center for South Asian Studies for twelve years.
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Table of Contents

List of Illustrations
7(2)
Introduction 9(10)
Technical Note 19(4)
List of Abbreviations
23(2)
Acknowledgements 25(2)
PART ONE: MEDITATION 27(98)
Purpose and Motivation
29(6)
Self: The Opposite of Selflessness
35(8)
Meditation: Identifying Self
43(4)
Meditative Investigation
47(6)
Dependent-Arising
53(4)
Diamond Slivers
57(4)
Realization
61(6)
Calm Abiding
67(24)
Special Insight
91(20)
Tantra
111(6)
Buddhahood
117(8)
PART TWO: REASONING INTO REALITY 125(72)
Introduction
127(4)
The Diamond Slivers
131(20)
The Four Extremes
151(4)
The Four Alternatives
155(6)
Dependent-Arising
161(14)
Refuting a Self of Persons
175(22)
PART THREE: THE BUDDHIST WORLD 197(108)
Introduction
199(14)
The Selfless
213(62)
Dependent-Arising of Cyclic Existence
275(10)
The Four Noble Truths
285(20)
PART FOUR: SYSTEMS 305(124)
Self
307(10)
Non-Buddhist Systems
317(18)
Hinyana
335(18)
History of the Mahayana
353(12)
Chittamatra
365(34)
Madhyamika
399(30)
PART FIVE: PRASANGIKA-MADHYAMIKA 429(132)
The Prasangika School
431(10)
Debate
441(14)
Bhavaviveka's Criticism of Buddhapalita
455(14)
Chandrakirti's Defense of Buddhapalita
469(30)
Chandrakirti's Refutation of Bhavaviveka
499(32)
Prasangika in Tibet
531(8)
Validation of Phenomena
539(10)
Meditative Reasoning
549(12)
PART SIX: TRANSLATION: EMPTINESS IN THE PRASANGIKA SYSTEM 561(138)
Introduction
563(18)
Contents
581(2)
Background
583(12)
Interpretation of Scripture
595(30)
The Object of Negation
625(14)
Refuting Inherently Existent Production
639(12)
Other Types of Production
651(8)
Dependent-Arising
659(18)
Refuting a Self of Persons
677(22)
APPENDICES 699(36)
1 Types of Awareness
701(6)
2 Other Interpretations of Dependent-Arising
707(6)
3 Modes of Division of the Vaibhashika Schools
713(8)
4 Negatives
721(8)
5 Proof Statements
729(6)
Glossary 735(20)
Bibliography 755(38)
Notes 793(114)
Tibetan Text 907(60)
Emendations to the Tibetan Text 967(12)
List of Charts 979(2)
Index 981

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