Summary
The eighteenth-centuryHongloumeng, known in English asDream of the Red ChamberorThe Story of the Stone, is generally considered to be the greatest of Chinese novels--one that masterfully blends realism and romance, psychological motivation and fate, daily life and mythical occurrences, as it narrates the decline of a powerful Chinese family. In this path-breaking study, Anthony Yu goes beyond the customary view ofHongloumengas a vivid reflection of late imperial Chinese culture by examining the novel as a story about fictive representation. Through a maze of literary devices, the novel challenges the authority of history as well as referential biases in reading. At the heart ofHongloumeng, Yu argues, is the narration of desire. Desire appears in this tale as the defining trait and problem of human beings and at the same time shapes the novel's literary invention and effect. According to Yu, this focalizing treatment of desire may well beHongloumeng's most distinctive accomplishment. Through close readings of selected episodes, Yu analyzes principal motifs of the narrative, such as dream, mirror, literature, religious enlightenment, and rhetorical reflexivity in relation to fictive representation. He contextualizes his discussions with a comprehensive genealogy ofqing--desire, disposition, sentiment, feeling--a concept of fundamental importance in historical Chinese culture, and shows how the text ingeniously exploits its multiple meanings. Spanning a wide range of comparative literary sources, Yu creates a new conceptual framework in which to reevaluate this masterpiece.
Author Biography
Anthony C. Yu is the Carl Darling Buck Distinguished Service Professor in the Humanities at the University of Chicago, where he is also Professor in the Divinity School, in the departments of East Asian Languages and Civilizations, English, and Comparative Literature, and serves on the Committee on Social Thought
Table of Contents
Abbreviations |
|
ix | |
Preface |
|
xi | |
|
|
3 | (50) |
|
Reading the First Readings |
|
|
3 | (17) |
|
|
20 | (6) |
|
Reading History, Reading Fiction |
|
|
26 | (27) |
|
|
53 | (57) |
|
The Definition of ``Qing'' |
|
|
56 | (10) |
|
The Dialectics of Nature and Disposition |
|
|
66 | (8) |
|
Ritual and the Rule of Desire |
|
|
74 | (8) |
|
Pathocentrism and the Legitimation of Desire |
|
|
82 | (28) |
|
|
110 | (62) |
|
|
110 | (11) |
|
|
121 | (16) |
|
|
137 | (14) |
|
|
151 | (21) |
|
|
172 | (47) |
|
Marriage, Learning, Examination |
|
|
172 | (14) |
|
Censorship and the Critics |
|
|
186 | (8) |
|
|
194 | (16) |
|
|
210 | (9) |
|
|
219 | (37) |
|
|
219 | (7) |
|
|
226 | (8) |
|
|
234 | (12) |
|
Between Delusion and Hope |
|
|
246 | (10) |
Conclusion |
|
256 | (13) |
Glossary |
|
269 | (8) |
Bibliography |
|
277 | (36) |
Index |
|
313 | |